First and only edition. The cover title is more helpful - "A Sketch of the Gold Mining Camps and the Mining Regulations of The Maxwell Land Grant." Small pamphlet (4 x 6 inches). 16 pp. with a photographic vignette to the title and copyright pages and a full page illustration of placer mining in the Moreno Valley and another of the Quartz Mill in the Baldy District. Publisher's stapled blue wrappers. A very good copy. OCLC only records one copy (new Mexico State University).The Maxwell Land Grant, the largest in Americcan history, of northern New Mexico encompasses the Elizabethtown miningdistrict. This was a crucial point for the purchasers of the Grant and likely the sale wouldn't have proceeded without it. The rush to Baldy Mountain, the peak on whose flanks Elizabethtown lay, began in the spring of 1867 with the discovery of placer loads in the Moreno Valley. When the Grant was sold in 1870 the mining operations were a shadow of their former strength, a mere 20% of their former yield. Still, the miners, when told the they were on private property, refused to pay rent of move. "After the new company took over in the spring 1870, the owners set a bout asserting their right to collect rents from the residents of the grant, none of whom had titles for the lands which they farmed or mined. Attempts to collect rents on these properties met with much resistance, and soon the company delivered eviction notices to the uncooperative parries. This was the first salvo in a decade of violence and turmoil in Colfax County. Throughout the 1880s the district limped along, and the gold fields became marginal to the Maxwell Company' operations. The grant's operators instead concentrated on the rich coal fields around Raton, and the vast range and timber lands throughout the grant." (R. D. Losebrock, Managing a Gold Rush). But in the early 1890s gold mining revived when the mines around Baldy once again became lucrative to mine. The price of both silver and gold had risen sharply. This pamphlet was issued to inform the new crop of miners the exact rules for mining on Grant property.
Revised edition (the only edition recorded by OCLC although on the title page we find that the first edition was issued in 1933). Quarto. [1, title leaf], 228, [3, syllabus leaves ] ii. Typescript on rectos only. Publisher's quarter black tape over marbled boards. While there are about 15 copies in institutions, it is more than likely that the author had this title printed up and used it as a text for his class at Toronto Baptist Seminary.Brown's first administrative post in a seminary was Dean of Toronto Baptist Seminary and Bible College, the school that had been started in 1927 by Baptist Fundamentalist T.T. Shields. This post lasted until 1948 when he was dismissed by Shields for expressing moderate positions. But during this time Brown wrote this history of Christian cults (or at least a few of them). He writes lengthily about Christian Modernism and the goes on the the meat of the matter; his opinions of Seventh-Day Adventists, Mormons, Christian Scientists, Jehovah's Witnesses and, most interestingly, Charles & Myrtle Fillmore's Unity School of Christanity (really a new age cult that would fit right in with today's culture). Unity views God as spiritual energy that is present everywhere and is available to all people and sees Christ as an ?elder brother? or ?wayshower? whose life demonstrated what is possible when we live according to out true spiritual nature or divine consciousness.
First edition. One of 330 numbered copies (#87). Octavo. xxxi, [1], 563, [3, including elaborate printer's press-mark in red) pp. Publisher's quarter calf over linen boards. smooth spine with gilt lettering and decoration, gilt lettering along the edges of the calf as well, top edge stained red, original card slipcase with printed paper spine label. Slipcase with some soiling but a very clean copy of this famous type specimen. The type and border specimens printed on rectos only. The Miscellany section (the types, borders, etc., that "give a text at once added grace and dignity and a welcome variety) has many examples printed in colors. The Appendix carries a history of the firm. Laid in is a broadside (8 x 14 inches, folded) printed by Taylor & Tayor listing all the honors awarded them by the American Institute of Graphic Arts. The firm is very clear that these awards were for commercial printing. In fact this book was one of the A.I.G.A.'s 50 best books of 1939. Also laid in is a loose bifolio by Edward DeWitt Taylor called "Frederic Goudy Comes to the Fair." It relates the story of how Goudy came to design Taylor & Taylor's press-mark and imprint (printed herein in red and blue).
First edition. Octavo. Frontispiece, 206, [2, publisher's ads] pp. Publisher's red cloth with gilt cover and spine lettering. Light stamp of actor W. H. Pringle, else a sterling copy of this odd book.A Gnani is is an enlightened teacher in one of the various Indian mystical schools. This is a comical novel about Indian mysticism. The Indo-American Book Company was a publishing house based in Chicago, founded by Yogi Ramacharaka (the pen name of William Walker Atkinson) and his associates. It specialized in the publication of books on Eastern philosophy, yoga, metaphysics, and occultism, aimed at popularizing Indian spiritual teachings in the West. interest in Indian mysticism. Although they were very earnest in their ideas and publications it is good to see that they had some humor as well; the dedication reads as follows "Dedicated to those who are wise enough to be foolish, upon occasion." This was the press's second publication.
First printed edtion of one of the four great uncial manuscript bibles. Folio (11 1/8 x 18 1/4 inches). Half title, title, x, engraved plate, xxii, [264 unpaginated facsimile pages in Alexandrian Greek type cut by Joseph Jackson], 89. [1, blank] pp. Bound without the final blank, Contemporary smooth calf, rebacked earlier in the 20th century and with a new morocco gilt lettering label, original marled endpapers. Bookplate of a seminary and with their white call letters on the spine (no pockets or any ther library markings and provenance is solid), old ink spill to a small part of top edge but it only seeped down to a distance of about 1/4 of an inch. Very clean text in a very solid and acceptable contemporary binding.This is the first printed edition of the Codex Alexandrinus, one of the four great uncial codices or four great uncials. which are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek. The are of extreme importance for biblical scholarship and are counted among the greatest manuscripts of the Occident. Woide, wanting to remain as close to the original text as possible (in ancient Greek there are no spaces between words) had to have all the uncials carved from wood as the exact uncial typeface was not in existence. In the 20th century a photographic reprint was done but it does lack the bite of the type.
First edition of this scarce but important book on Preterism (amongst many other debates about the Book of Revelation). Octavo. 529, [1] pp. including 28 illustrations by the author (including a fold-out frontispiece showing the path of an eclipse across the globe). Publisher's blue cloth, gilt lettering within scrolls on the spine. One rubbing mark along middle back joint else a very handsome copy indeed. OCLC only located 7 copies (which is odd).Grenville O. Field was a Congregational minister well versed enough in the languages necessary to attempt Biblical criticism. This title is chiefly known for its inclusion in the canon of Preterism. As such he argued that all biblical prophecies, with the destruction of Jerusalem in A.D. 70, the fall of the Roman Empire, or other significant historical events, were fulfilled in the first century prior to A.D. 70. This view is considered unorthodox by many mainstream Christian denominations. A common refutation of that dismal reads as- "There was nothing of prophetic significance that took place in between the New Testament authors and today.? But there was: the fall of Jerusalem to the Roman army in A.D, 70. That historic event was clearly prophesied by Jesus (Luke 21:20-24), yet it took place long ago. The fact is, tile vast majority of prophecies in the New Testament refer to this crucial event, the event which publicly identified the transition from the Old Covenant to the New Covenant, and which also marked the triumph of rabbinic Judaism over priestly Judaism, Pharisee over Sadducee, and the synagogue system over he temple" (K. L. Gentry)). In point of fact Preterism has been described in modern eschatological commentary as a Catholic defense against the Protestant Historicist view which identified the Roman Catholic Church as a persecuting apostasy. Field seems to preach a mixture of preterism, numerology, and actual science.