Tractaet van de afgoderye en superstitie. Amsterdam, Gabriel Hendricksz, 1670 [bound with] Apologie voor het Tractaet van de afgoderye en superstitie. Utrecht: Dirck van Ackersdyck, 1669 [and] Tweede apologie voor het Tractaet van de afgoderye en superstitie. ibid, idem, 1671 [and] Derde apologie, voor het Tractaet van de afgoderye en superstitie. ibid, idem, 1669 [and] Vierde apologie voor het Tractaet van de afgoderye en superstitie. Dienende tot een antwoort op het Extract uyt de acten des E: Kerkenraats van den 31e January 1670. Noch een recueil, ofte kort verhaal van de argumenten en redenen, wedersijds . by gebracht. ibid, idem, 1670. - Rare Book Insider
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VELTHUYSEN, Lambert van

Tractaet van de afgoderye en superstitie. Amsterdam, Gabriel Hendricksz, 1670 [bound with] Apologie voor het Tractaet van de afgoderye en superstitie. Utrecht: Dirck van Ackersdyck, 1669 [and] Tweede apologie voor het Tractaet van de afgoderye en superstitie. ibid, idem, 1671 [and] Derde apologie, voor het Tractaet van de afgoderye en superstitie. ibid, idem, 1669 [and] Vierde apologie voor het Tractaet van de afgoderye en superstitie. Dienende tot een antwoort op het Extract uyt de acten des E: Kerkenraats van den 31e January 1670. Noch een recueil, ofte kort verhaal van de argumenten en redenen, wedersijds . by gebracht. ibid, idem, 1670.

  • $6,198
An excellent sammelband of related works. Velthuysen's work on idolatry and superstition, together with his subsequent defences of the work in reaction to the protests of the Protestant Consistory to Utrecht magistrates. Velthuysen (1622-1685) was a Dutch theologian, philosopher, physician and administrator, who was a correspondent and friend of Spinoza. The pair defended Descartes against the Calvinist theologian Voetius. 'During the 1650s and 60s, Lambert van Velthuysen (1622 85) was regarded by his contemporaries as a radical author, ready to embrace the two major new philosophies, namely those of Descartes and Hobbes, and in the view of Voetians What made him a particularly dangerous representative of the novatores was his willingness to present these novelties not only in Latin, but also in Dutch. The fact is, however, that by the end of the 1660s Van Velthuysen, instead of representing the most radical wing of Dutch Cartesianism, decided to attack both Lodewijk Meyer and Spinoza, since he felt these authors were indeed subversive in the way in which they turned Cartesianism into an essentially atheist and materialist philosophy that threatened to undermine the very basis of Christian society. But after having accused Spinoza, in a brief but exciting exchange of letters that took place in 1671, of teaching sheer atheism , the two seem to have become quite friendly' (Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers, Thoemmes Press, 2003). PHYSICAL DESCRIPTION: 4to, [ii], 140, 42, 32, 32, 32 pp., contemporary blind-stamped vellum with minor stains, first title-page with the cancelled stamp of the American Antiquarian Society, the first and last texts uniformly browned, generally good or very good copies, all rare, some extremely so.
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9 volumes uniform, large 8vo, contemporary polished calf, spines decorated gilt with red and green morocco labels, lightly rubbed and with some marks to joints and edges, one volume with a short split to head of upper and lower joint, the same modern bookplate and a small printed black owners mark to lower corner of rear endpaper of each volume, some spotting to endpapers, a fine and handsome set, including the first edition of ‘Utilitarianism’ in book form.

(1) Considerations on Representative Government, second edition, London: Parker, Son, and Bourn, 1861 [bound with] Thoughts on Parliamentary Reform, second edition, with additions, London: John W. Parker & Son, 1859, [and] Utilitarianism, reprinted from Fraser s Magazine , London: Parker, Son, and Bourn, 1863. First edition. (2) An Examination of Sir William Hamilton s Philosophy. London: Longman, Green, Longman, Roberts & Green, 1865. First edition. (3) Dissertations and Discussions Political, Philosophical, and Historical. London: John W. Parker and Son, 1859 [Vols 1 and 2], Longmans, Green, Reader and Dyer1867 [Vol. 3]. 3 volumes. First editions. (4) A System of Logic, Ratiocinative and Inductive. London: Parker, Son and Bourn, 1862. 2 volumes. Fifth edition. (5) Principles of Political Economy. London: Parker, Son and Bourn, 1862. 2 volumes. Fifth edition. 'The statement that Mill was Britain s most important philosopher in the nineteenth century looks like a bold assertion, but in fact it should not be even mildly controversial. The Victorians themselves might have thought that someone else, such as Herbert Spencer, better merited this title, but from our perspective Mill has no serious rivals. Indeed, only Charles Darwin could possibly rival Mill s claim to having been nineteenth-century Britain s most important intellectual figure' (Dictionary of Nineteenth-Century British Philosophers, Thoemmes Press, 2002).
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The Subjection of Women. London: Longmans, Green, Reader, and Dyer, 1869.

First edition. 'Mill's liberal feminism may be rather tame by contemporary standards, but it still has many adherents and it was very radical in the Victorian context. At the time Mill was writing women had little realistic choice in life except to marry, and once married they had little opportunity to be anything more than homemakers; legally, they were virtually property owned by their husbands. In addition, women were entirely excluded from the political sphere (except, of course, for the Queen). Mill sought to end the subjection of women by changing the laws and, indirectly, the attitudes, that govern relations between the sexes. He called for the recognition of women's rights in his writings, particularly The Subjection of Women, and also became more directly involved in the campaign for them; in 1867 he proposed an amendment to the Second Reform Bill that would have given women the vote on the same terms as men. In 'The Subjection' Mill argued that the power which the men of his day enjoyed over women was not only a direct source of unhappiness to the latter but that in addition it had a perverting effect on the characters of both' (Dictionary of Nineteenth-Century British Philosophers, Thoemmes Press, 2002). PHYSICAL DESCRIPTION: 8vo, with the half-title, [iv], 188 pp., contemporary half calf, spine decorated gilt with red morocco label, marbled edges and endpapers, modern bookplate, extremities a little rubbed, no stamps or inscriptions, final leaf and endpaper lightly spotted, a fine copy.
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Project for a Perpetual Peace. A Philosophical Essay by Emanuel Kant. Translated from the German. London: Vernor and Hood, 1796, bound with 8 other works.

First edition in English, [4], 75, [1] pp., with the half-title. See Micheli, 'The Early Reception of Kant's Thought in England', in Kant and his Influence, Thoemmes Press, 1990. Bound with: (2) ERSKINE (Thomas), A View of the causes and consequences of the present War with France, 16th edition, London: J. Debrett, 1797, [4], 138, [2] pp., half-title and advert leaf present. (3). PITT (William, Earl of Chatham), Authentic Memoirs of . the late Earl of Chatham, London: J. Wenman, 1778, [2], 102 pp. (4). FORSTER (John), Speech of the Right Honorable John Foster, Speaker of the House of Commons of Ireland; delivered in Committee of the whole House on Thursday the 11th of April, 1799, London: G. G. and J. Robinson, 1799, [6], 111, [1] pp., half-title (with closed tear), errata leaf. (5). TUCKER (Josiah), Cui bono?, or, An inquiry : what benefits can arise either to the English or the Americans, the French, Spaniards, or Dutch, from the greatest victories, or successes, in the present war ; being a series of letters addressed to Monsieur Necker, Glocester: Printed by R. Raikes, for T. Cadell, 1782, 141, [3] pp., publisher's advert leaf at rear. (6.) PITT (William), A Speech of the Right Honourable William Pitt, in the House of Commons, on Friday, February 21, 1783, London: J. Debrett, 1783, 39, [1] pp., half-title, advertisement to verso of final leaf. (7). WATSON (Richard), An Address to the People of Great Britain, 11th edition, London: R. Faulder, 1798, [4], 42, [2] pp., half-title with signature W. Horton to upper margin, publisher's advert leaf at rear. (8). TICKELL (Richard), Anticipation: containing the substance of His M---------y's most gracious speech to both H------s of P----l-----t, on the opening of the approaching session, together with a full and authentic account of the debate which will take place . With notes, 7th edition, London: T. Becket, 1778, [8], 74, [2] pp., half-title, publisher's advert leaf at rear. (9). BROSSAYA DU PERRAY (Joseph Marie), Historical remarks and anecdotes on the Castle of the Bastille, translated from the French published in 1774, London: T. Cadell, 1780, [6], 29, [11] pp., folding engraved plan repaired to verso and close-trimmed at foot. PHYSICAL DESCRIPTION: 9 works in one volume, 8vo, contemporary half sheep, spine worn and flaky, boards rubbed and worn at corners, occasional toning, spotting and few marks throughout volume, armorial bookplate of Eus[ebiu]s. Horton (of Catton Hall, Derbyshire) to upper pastedown, internally very good.
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An Essay on Genius. London: printed for W. Strahan; T. Cadell; and W. Creech, Edinburgh, 1774.

First edition. Alexander Gerard (1728-95) was educated at Marischal College, Aberdeen, and became the first professor of moral philosophy and logic there in 1753. 'The success of An Essay on Taste may have been instrumental in leading Gerard to explore another of the eighteenth century's seminal abstract nouns, genius . In 1774, he published An Essay on Genius, a work that is in many ways more important and philosophically innovative than the book on taste by which he is best known. For Gerard, genius is "the leading faculty of the mind, the grand instrument of all investigation"; it is the mind's capacity for invention that makes genius the mind's pre-eminent quality. (Homer is, not surprisingly, cited as the perfect model of genius.) Genius derives from imagination, but the two are not identical: "Genius implies regularity, as well as comprehensiveness of imagination. Regularity arises in a great measure from such a turn of imagination as enables the associating principles, not only to introduce proper ideas, but also to connect the design of the whole with every idea that is introduced". Gerard's introduction of the idea of regularity into his argument may seem to impose restrictions upon genius, but the discipline of organization and arrangement is necessary to bring to fruition the buds of genius' (Dictionary of Eighteenth-Century British Philosophers, Thoemmes Press, 1999). PHYSICAL DESCRIPTION: 8vo, vii, [i], 434, [2] pp., contemporary tree calf, spine gilt with red morocco label, slightly scuffed, a fine copy.